When my friend, Rosemary, returned from Kathmandu in 1967, all she talked about was the “monkeys.” She said they were “everywhere.”
“Something must have happened to the monkeys,” I told myself and others on the tour. I saw only a very few monkeys — mainly around the airport.
That is until I discovered the “monkey temple” in the inner city of Kathmandu.
Finding the spot
On the last day of our tour, we were to fly over Mount Everest in a small airplane. We arrived at the airport early in the morning, eager to get on our way. The aircraft was loaded to take off when the Captain said it was too foggy for us to see the mountain range.
Bummer
Rather than spoil our last day in Nepal, I said I’d like to find some monkeys. I had been told the Monkey Temple was the place to go.
Only one couple took me up on the idea of taking a taxi to see the monkeys. The others in the group feared they would not make it to the airport in time for their early afternoon flights back to the States.
We grabbed a cab at the airport and were off. What a ride! It was the first time we’d taken a local vehicle through Kathmandu. Usually, we were high above the traffic buzz in a small tour bus.
The traffic and road through town were horrific. Wouldn’t you know, the temple was all the way through the city, high on a hill.
There was no doubt we were at the right spot. Monkeys were everywhere.
Swayambhunath
The “Monkey Temple,” or Swayambhunath, is one of the oldest religious sites in Nepal. The centerpiece of the complex is a large stupa. The stupa is surrounded by hundreds of Buddhist and Hindu shrines and temples.
The history of the Swayambhunath has roots in fact and tradition. Some credit its beginning to the fifth century King Vṛsadeva. Others say it was built by Emperor Ashoka in the third century.
It is the mythology of the Swayambhunath religious complex, however, that Buddhists and Hindus revere.
According to legend, an early Buddhist deity (Mañjuśrī) was led to the place that is now Swayambhunath to find a holy lotus flower he had seen in a vision. Reaching the site, he saw it was covered by a vast lake. He envisioned the area as an ideal settlement for humans — a valley with a stupa sitting on a hill high above it — just like a lotus flower atop its stem.
Mañjuśrī cut a gorge to drain the lake, which now is the valley where Kathmandu lies.
Monkeys come into the story because Mañjuśrī was supposedly a young man with short hair when he began building the hill and stupa.
His hair was long and filled with lice when his work was done. Monkeys symbolize the head lice that jumped out of his hair.
Many believe that holy monkeys reside at the temple, hence, the “Monkey Temple.”
Shrines and temples galore.
Buddhist and Hindu pilgrims flock to the holy place. They climb 365 steps to reach the top of the hill.
Vendors and shops were set up all around the temple grounds.
For me, it was not about stores and shopping this time. It was all about the monkeys.
